SIN

In a religious context, sin is a transgression against divine law.[1] Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered immoral, selfish, shameful, harmful, or alienating might be termed "sinful".[2]
Sin is an important concept in Islamic ethics. Muslims see sin as anything that goes against the commands of God (Allah), a breach of the laws and norms laid down by religion.[28] Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against his or her sins on the Day of Judgement and punishes those individuals who their evil deeds outweigh their good deeds. These individuals are thought to be sentenced to afterlife in the fires of jahannam (Hell).
Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.[29]
Definition of Sin in Islam, Christianity and Hinduism - Dr Zakir Naik
Original sin[edit]
This condition has been characterized in many ways, ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a "sin nature", to something as drastic as total depravity or automatic guilt of all humans through collective guilt.[17]
The concept of original sin was first alluded to in the 2nd century by Irenaeus, Bishop of Lyon in his controversy with certain dualist Gnostics.[18] Other church fathers such as Augustine also shaped and developed the doctrine,[19] seeing it as based on the New Testament teaching of Paul the Apostle (Romans 5:12–21 and 1 Corinthians 15:21-22) and the Old Testament verse of Psalms 51:5.[20][21][22][23][24] Tertullian, Cyprian, Ambrose and Ambrosiaster considered that humanity shares in Adam's sin, transmitted by human generation. Augustine's formulation of original sin after 412 CE was popular among Protestant reformers, such as Martin Luther and John Calvin, who equated original sin with concupiscence (or "hurtful desire"), affirming that it persisted even after baptism and completely destroyed freedom to do good. Before 412 CE, Augustine said that free will was weakened but not destroyed by original sin. But after 412 CE this changed to a loss of free will except to sin.[25] Modern Augustinian Calvinism holds this later view. The Jansenist movement, which the Catholic Church declared to be heretical, also maintained that original sin destroyed freedom of will.[26] Instead the Catholic Church declares that Baptism erases original sin.[27]
For you guys, thanks after
I need translate to Indonesia ngab
ReplyDeletenope, you dont need it, bekasi people is so powerfull to understanding jaksel bahasa
Delete